Ozymandias is a sonnet written by the PB Shelly and published in 1818 ~ its central theme is the inevitable decline of all
leaders and of the empires they build with the lasting power of art, the only
thing that has any permanence.
An esplanade is a long, open,
level area, usually next to a river or large body of water, where people may
walk. Understand that the original purpose was to provide clear field of fire
for the fortress guns. Esplanades became
popular in Victorian times when it was fashionable to visit seaside resorts. Not
sure whether the area in Parrys [Chennai] called ‘Esplanade’ was meant to be
one in those days. The East India
company settlement expanded from Fort St. George to black towns and they used
buildings in blacktown
to provide cover for their troops. It
was on the Esplanade that the High Court was raised (1889-92), and on the site
of the cemetery was built the buildings of Law College ,
which were opened in 1899.
Moving away from history,
we have so many statues in Chennai – I have posted on some of them – including the
many dotting the Marina beach – most of which were installed during World Tamil
Conference in 1969. If you have worked
in Parrys / Esplanade area, you perhaps would have got down at Fort station,
taken the Foot over bridge or crossed the road – going past this statue which
none care to look at these days… it is visible from the EMU too … The other day
a couple of men were sleeping at its footsteps – oblivious to its history or
the fame of the man, in whose honour it was installed there. Perhaps he has
lost more significance since the birth of Telengana and bifurcation of Andhra Pradesh
in to T & Seemandhara.
The man is ‘Tanguturi Prakasam Pantulu’ (1872-1957) - Freedom Fighter known as Andhra Kesari (Lion of Andhra) and the first Chief Minister of the Andhra state. Prakasam parents were Subbamma and Gopala krishnaya, belonging to Niyogi Telugu Brahmin family; he was born in Vinodarayuni Palem (or Vinoda Rayudu Palem) off Ongole. He was taken to
He reached England in 1904. In England , he
joined the India Society and worked for the election of Dadabhai Naoroji to the
House of Commons. After completing the barrister course with a certificate of
honour in London , Prakasam relocated to Madras high court dealing
in Civil and Criminal cases. It is stated
that he defended one of the accused in Ash murder case. Prakasam also edited
Law times, a legal magazine. The same year he presided over Bipin Chandra Pal’s
lecture at Madras
when others were afraid to come forward, given that the government of the day
considered Pal’s speeches to border on sedition. He rose to leadership in Congress party and
chose to give up his lucrative practice. His
magazine Swarajya was published
simultaneously in English, Telugu and Tamil.
He also ran a national school and a Khadi production centre. He was
elected the general secretary of the Congress Party in December 1921 at the
Ahmedabad session.
When the Simon Commission
visited India ,
the congress party decided to boycott it with the slogan "Simon, go
back". There were a host of reasons for this boycott, the most important
being that the commission did not have a single Indian in its ranks. The
commission was greeted with demonstration of black flags wherever it went. When
the commission visited Madras on 3 February
1928, the police did not allow protests in some sensitive areas of Madras . Nevertheless, the
crowd grew large and restive near the Madras High Court at Parry's Corner and
the police resorted to firing with a view to control it. An youth named Parthasarathi was shot dead and
Police warned others of dire consequences.
Wikipedia reports that Prakasam
grew enraged and tore open his shirt, baring his chest and daring the police to
shoot at him which earned him the epithet "Andhra Kesari" (Lion of
Andhra).
Prakasam also resigned as a legislator
and was at the forefront in breaking the tax law at Madras . Meantime, he had to suspend the publication
of Swarajya due to the high deposit demanded by the government. In 1937 when Congress contested the provincial
elections and achieved majority in Madras province, he was in the run for the CM’s post but made
way for Rajaji; Prakasam became the
revenue minister – his major contribution was the founding and chairing of the
Zamindari Enquiry Committee which looked at the structural distortions in
agriculture perpetrated due to the Zamindari system followed by the British
Government. He was arrested for participating in the Quit India movement of
1942. In 1946, after the Congress' victory in elections in Madras Presidency, Prakasam became the Chief Minister – the Govt.
lasted for only 11 months. In 1948 when Hyderabad was torn, he
visited and held talks with Razakars.
In 1952, he formed the
Hyderabad State Praja Party (Hyderabad State People’s party); in the same year
in Dec 1952, Potti Sriramulu died fasting for the cause of a separate state for
the Telugu-speaking people. On 1 October 1953, the state of Andhra was created
and Prakasam was unanimous choice for Chief minister for the new state. Though popular,
the Govt fell after a year. Mid-term elections were held in 1955 by which time
Prakasam had more or less retired from active politics. Reportedly he died in
1957 as a poor man after holding high posts. There are many institutions in Andhra
named after him. The autobiography of
Prakasham was titled "Naa Jeevitha Yathra"(My life's Journey)…… not
sure whether Andhra Kesari lived in Broadway – but by some accounts he led the
agitation against Simon Commission and took up on Police at Esplanade, where
his statue stands now. May be next time you cross this place, you might recall
the history behind the statue. In May
2000, a life-size bronze statue of Tanguturi Prakasam, was unveiled in the
Parliament House by the President, Mr. K.R. Narayanan today.
The man behind Nagarjuna
Sagar, who was imprisoned several times during the freedom struggle had said
``Your country has a claim on you before you have a claim on your country
because the country as a whole is in a rude deplorable state than you as
individuals are in. This is a moment in our history when we should rise above
out little selves and help to create the India of our dreams, where there is no
exploitation of class by class, of group by group, of caste by caste, of man by
man.''
With regards – S.
Sampathkumar .
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