11th Dec is
a day to remember ~ it marks the 137th birth anniversary
of the greatest poet, a great son of India – Mahakavi Subrahmanya Barathiyar.
வந்தே மாதரம் என்போம்-எங்கள் மாநிலத்
தாயை வணங்குதல் என்போம்.
- என்ற
வரிகளை கேட்டு மெய் சிலிர்த்தது உண்டா ?
பாரத சமுதாயம்
வாழ்கவே! - வாழ்க வாழ்க!
பாரத சமுதாயம்
வாழ்கவே! - ஜய ஜய ஜய
முப்பது கோடி ஜனங்களின்
சங்கம் - முழுமைக்கும் பொது உடைமை
ஒப்பிலாத சமுதாயம் - உலகத்துக்கொரு
புதுமை - வாழ்க! (பாரத)
~ என்று நம் தேசத்தை வியந்த
எந்தை எங்கள் மஹாகவி ஒப்புயர்வற்ற ஞானி தீர்க்கதரிசி அஞ்சாநெஞ்சன் சுதந்திர போராட்ட
மாவீரன் சுப்பிரமணிய பாரதி!
சுப்ரமணிய பாரதியார் ~ ஒரு
உன்னத பிறவி. கவிதைகள் வாயிலாக மக்களின் மனதில் விடுதலை உணர்வை ஊட்டியவர்.
இவர் ஒரு கவிஞர் மட்டுமல்லாமல் ஒரு எழுத்தாளர், பத்திரிக்கை ஆசிரியர், சமூக சீர்திருத்தவாதி
- தன் காலத்துக்கு மிகவும் பல்லாண்டுகள் பிறகு நடக்க
வல்லவை பற்றி கூர் நோக்குடன் சிந்தித்தவர். குறைந்த காலமே வாழ்ந்தாலும்
சாதனைகள் செய்தவர். இளமையிலேயே கவிபாடும் திறமை பெற்றிருந்த சுப்பிரமணியன், எட்டையபுர
சமஸ்தானப் புலவர்கள் அவையில் பாரதி என்ற பட்டம் பெற்றார். அன்று முதல் இவர்“சுப்பிரமணிய
பாரதியார்”என அழைக்கப்பெற்றார்.
The man who was to become
an iconoclastic freedom fighter was born in a small village called Ettayapuram
on Dec 11, 1882. His parents Chinnasami Subramanya Iyer
and Lakhsmiammaal named him Subbaiah. V At the age of seven, Subbiah started
writing poems in Tamil. When he was eleven, he wrote in such a way that even
learned men praised him for his great knowledge and skill. The boy who was till then referred to as “Ettayapuram
Subbiah” was proudly referred as “Bharathi” thenceforth by nationalists and by millions of Tamil
lovers all over the globe.
In June 1897, at a very
young age of 15 (customary those days) his
marriage took place, and his child-bride was Chellammal. Bharathi left for Benaras (Kasi). He lived
there the next two years with his aunt Kuppammal and her husband Krishna
Sivan. He learnt with flair and became
expert in Sanskrit, Hindi and English, passing
with credit the Entrance Examination of the Allahabad University. The
Benares stay brought about a tremendous
change in Bharathi’s personality. His
personality and looks too changed – he started sporting a twirled moustache;
a turban and acquired a bold
swing in his walk. Interestingly,
this is what he claimed himself to be (at a much later stage !)
நமக்குத் தொழில்கவிதை, நாட்டிற்கு
உழைத்தல்*
இமைப் பொழுதுஞ் சோராதிருத்தல்-
உமைக்கினிய
மைந்தன் கணநாதன்
நங்குடியை வாழ்விப்பான்;
சிந்தையே! இன்மூன்றும்
செய்.
He prayed Lord Siva
(Umainathan) to bless the community stating that his avocation was ‘writing
poetry, working for mother land and persevering without battling eye-lid for
the cause’ – appeals blessing for these three !
Bharathi started his own
journal India in 1906 and published his fiery patriotic poems and blunt
anti-colonial articles. His association with V. O. C. became more intimate, the
latter floated his Swadeshi Steam Navigation Company in 1906. Bharathi helped
him in getting contributions for shares in the company and donations. The great
man hailed as Kappalottiya thamizhan fought Imperial British traders
challenging them at sea. Irked by this, VOC was
subsequently foisted with serious charges of sedition and
conspiracy, which got him two life terms of rigorous imprisonment whence he was
physically assaulted and humiliated. Barathiyar too underwent
harassment and was severely injured in prison, which infact led to his death.
Mahakavi
Subramanya Barathi lived in Thulasinga Perumal Kovil Street (TP Koil Street)
during his last years – he was a tenant in a small portion (single room) in
the house seen here.
By his songs and concerted
actions, he reached to the masses making them aware of the need for freedom
struggle and could make a great movement in Southern part of the
Nation. He was a fiery leader with progressive leader and great
vision, clearly a man who lived much beyond his age and foresaw things clearly. Bharathi
supported Tilak and Aurobindo together with V. O. Chidambaram Pillai and Kanchi
Varathaachariyar. Tilak openly supported armed resistance against the British.
In 1908, he gave evidence in the case which had been instituted by the British
against V.O. Chidambaram Pillai. In the same year, the proprietor of the
journal India was arrested in Madras. Faced with the prospect of arrest,
Bharathi escaped to Pondicherry which was under French rule. From
there he edited and published the weekly journal India, Vijaya, a Tamil daily,
Bala Bharatha, an English monthly, and Suryothayam, a local weekly of
Pondicherry. The British tried to suppress Bharathi's output by stopping
remittances and letters to the papers. Both India and Vijaya were banned in
British India in 1909.
His poetry stands out for
many facets of his love for his motherland. He berates his countrymen for many
social evils. He chastises them for a fearful and pusillanimous attitude
towards the rulers. He gave a clarion call for national unity, removal of
casteism and the removal of oppression of women. He calls for the British to
leave the motherland in forceful ways at one point saying "Even if
Indians are divided, they are children of One Mother, where is the need for
foreigners to interfere?".
The land of Pondicherry
bears connection to this great revolutionary. Apart from running
journals and magazines from here, he sung about the famous deity of Pondy ~
“Manakula Vinayagar” in his Vinayagar Nanmani Maalai [விநாயகர்
நான்மணி மாலை] – by some accounts this was published out of handwritten
manuscripts in 1929 posthomously.
Bharati’s knowledge of the
happenings around him, and all over the world was accurate and detailed. As a
journalist, who had to deal with international matters, he read almost all the
English newspapers, especially those published from England. He discussed in
his articles many matters relating to the freedom of India, its economic,
political, artistic and spiritual growth, in comparison with other nations, who
were caught in a similar predicament.
An Organisation ~ “Vaanavil
Panpattu Maiyam” have been celebrating the birth anniversary of
Mahakavi every year, by organizing various programmes at Triplicane at the
house where Bharatiyar resided. In the words of Bharathi,
those who are truly devoted would not be impatient and would not do things in a
hurry for they know how life grows out steadily out of seed; and for those who
are given to understanding the divine power is everything ~ also know that all
they need to do is to work with esteem rest being taken by Divine shakthi.
பக்தியுடையார்
காரியத்திற் பதறார், மிகுந்த பொறுமையுடன்
வித்து முளைக்குந்
தன்மைபோல் மெல்லச்செய்து பயனடைவார்,
சக்தி தொழிலே அனைத்துமெனிற்
சார்ந்த நமக்குச் சஞ்சலமேன்?
வித்தைக்கிறைவா,
கணநாதா, மேன்மைத் தொழிலிற் பணியெனையே.
History written by British has it that the elephant of Sri
Parthasarathi temple trampled him to death ~ though an incident of elephant
brushing Mahakavi Subramanya Barathiyar did occur somewhere in June, he lived
for more than 3 months after that reported incident. After that reported incident, he continued
his activities at Swadesamitran, spoke at public meetings and made some visits
too – and most probably died in Sept due to failing health, derived from the boot blows
and harsh treatment meted out in prison by British authorities – which is
comfortably hidden in history.
வெள்ளையர் தம் அடக்குமுறை, எப்போதும்
ஓட்டம், பசி, பிணி போன்றவற்றால் வாடிய மஹாகவிஞனை - "கோவில் யானை அடித்து கொன்றது"
என்ற கட்டுக்கதையை பரப்பியுள்ளனர். யானையால் பாரதி தள்ளுண்ட நிகழ்வு ஒரு
ஜூன் மாதத்தில் நிகழ்ந்ததாம்; அப்போது அவரை குவளை கண்ணன் காப்பாற்றியுள்ளார். அச்
சம்பவத்தின் பின்பு அவர் வழக்கம் போல "சுதேச மித்திரன்" பத்திரிகை அலுவலகம்
சென்று தனது வேலைகளைச் செய்து வந்துள்ளார். மேலும் சென்னை நகரக் கடற்கரைப் பொதுக்கூட்டங்களில்
தொடர்ந்தும் கலந்து கொண்டு வந்துள்ளார். ஜூலை 31ம் திகதி கருங்கற்பாளைய
வாசகசாலையின் 5வது வருடக் கொண்டாட்டக் கூட்டத்தில் பாரதியார் பேசிய உரையின் தலைப்பு
"மனிதனுக்கு மரணமில்லை." - அவர் இறந்ததோ செப்ட் 12 அதிகாலை
!!!
With great regards to the
poet – S. Sampathkumar.
11th Dec
2019.
Thanks Sampath for this beautiful article in memory of a great poet, thinker, patriot and a greater human being. My respects to Mahakavi Bharathi and regards and best wishes to you for your contribution to the society.
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